Syiah Bukan Bagian dari Islam

Syiah selama ini saya pikir adalah salah satu dari mahdzab yang berkembang dalam Islam. Namun sekarang saya menyadari bahwa syiah bukanlah bagian dari Islam. Syiria saat ini membuktikan bahwa Syiah menjadi sebuah ajaran yang mendompleng Islam dan tata cara peribadatannya. Continue reading “Syiah Bukan Bagian dari Islam”

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Natalie Dylan: Emansipasi atau Melecehkan Diri

Perlukah tetes darah keperawanan di malam pertama? “Tidak Perlu!” jawab mayoritas remaja (63%) yang disurvey oleh BKKBN. Benarkah??? Mungkin kalau para remaja yang disurvei membaca kisah Natalie Dylan pandangannya akan berubah.

Natalie Dylan Cewek BispakNatalie Dylan, gadis berumur 22 tahun asal California melelang keperawanannya untuk membiayai kelanjutan kuliah S2. Pelelangan ini dilangsungkan pada rumah lelang yang kurang terkenal di Nevada, Moonlight Bunny Ranch. Ironisnya, Natalie sedang mengejar pendidikan Master pada bidang terapi keluarga dan pernikahan. Continue reading “Natalie Dylan: Emansipasi atau Melecehkan Diri”

Bahaya Meninggalkan Shalat

1. Meninggalkan Shalat Merupakan Kekufuran

Allah subhanahu wata’ala berfirman mengenai orang-orang Musyrikin, artinya,
“Jika mereka bertaubat, mendirikan shalat dan menunaikan zakat, maka (mereka itu) adalah saudara-saudaramu seagama.” (at-Taubah:11)

Yakni, jika mereka bertaubat dari kesyirikan dan kekufuran mereka, mendirikan shalat dengan meyakini kewajibannya, melaksanakan rukun-rukunnya dan membayar zakat yang diwajibkan, maka mereka adalah saudara di dalam agama Islam. Jadi, yang dapat difahami dari ayat ini, bahwa siapa saja yang ngotot melakukan kesyirikan, meninggalkan shalat atau menolak membayar zakat, maka ia bukan saudara kita dalam agama Islam.

Dalam sebuah hadits dari Jabir bin Abdullah radhiyallahu ‘anhu, ia berkata, “Rasulullah shallallahu ‘alaihi wasallam bersabda,
“(Pembeda)antara seseorang dan kekufuran adalah meninggalkan shalat.” (HR.Muslim)

Imam Ahmad rahimahullah berkata, “Aku khawatir tidak halal bagi laki-laki (suami) diam bersama isteri yang tidak melakukan shalat, tidak mandi jinabah dan tidak mempelajari al-Qur’an.”

Terlepas dari perbedaan pendapat para ulama seputar jenis kekufuran orang yang meninggalkan shalat karena bermalas-malasan meskipun menyakini kewajibannya, maka yang pasti perbuatan itu amat dimurkai.

2. Meninggalkan Shalat Merupakan Kemunafikan.

Mengenai hal ini, Allah subhanahu wata’ala berfirman, artinya:
“Sesungguhnya orang-orang munafik itu menipu Allah dan Allah akan membalas tipuan mereka. Dan apabila mereka berdiri untuk shalat mereka berdiri dengan malas. Mereka bermaksud riya’ (dengan shalat) di hadapan manusia dan tidaklah mereka menyebut Allah melainkan sedikit sekali.” (an-Nisa`:142)

Yakni, mereka, di samping melakukan shalat karena riya`, juga bermalas-malasan dan merasa amat berat melakukannya, tidak mengharap pahala dan tidak meyakini bahwa meninggalkannya mendapat siksa.

Ibnu Mas’ud radhiyallahui ‘anhu berkata mengenai shalat berjama’ah, “Aku betul-betul melihat, tidak seorang pun di antara kami yang tidak melakukannya (shalat berjama’ah) selain orang yang munafik tulen. Bahkan ada seorang yang sampai bergelayut di antara dua orang disam-pingnya agar dapat berdiri di dalam shaf (karena ia masih sakit).” (HR. Muslim)

3. Meninggalkan Shalat Menjadi Sebab Mendapatkan Su’ul Khatimah

Imam Abu Muhammad ‘Abdul Haq rahimahullah berkata, “Ketahuilah, bahwa Su’ul Khatimah -semoga Allah melindungi kita darinya- tidak akan terjadi terhadap orang yang kondisi lahiriahnya lurus (istiqamah) dan batinnya baik. Alhamdulillah, hal seperti ini tidak pernah didengar dan tidak ada yang mengetahui pernah terjadi. Tetapi ia terjadi terhadap orang yang akalnya rusak dan ngotot melakukan dosa besar. Bisa jadi, kondisi seperti itu menguasainya lalu kematian menjem-putnya sebelum sempat bertaubat, maka syaithan pun memperdayainya ketika itu, nau’udzu billah. Atau dapat terjadi juga terhadap orang yang semula kondisinya istiqamah, namun kemudian berubah dan keluar dari kebiasaannya lalu terus berjalan ke arah itu sehingga menjadi sebab Su’ul Khatimah baginya.” (At-Tadzkirah: 53)

Rasulullah shallallahu ‘alaihi wasallam bersabda, “Sesung-guhnya ukuran semua amalan itu tergantung kepada kesudahannya.” (HR. Bukhari)

Sementara orang yang melakukan shalat tetapi buruk dalam mengerjakannya, dia terancam mendapat Su’ul Khatimah, maka terlebih lagi dengan orang yang sama sekali tidak ‘menyapa’ shalat?

Rasulullah shallallahu ‘alaihi wasallam pernah melihat seorang yang shalat tetapi tidak sempurna dalam ruku’nya, ia seperti orang yang mematok-matok di dalam sujud shalatnya, maka beliau bersabda mengenainya, “Andai ia mati dalam kondisi seperti ini, maka ia mati bukan di atas agama Muhammad.” (Hadits Hasan)

4. Meninggalkan Shalat Menjadi Slogan Penghuni Neraka Saqar

Allah subhanahu wata’ala berfirman, artinya:
“Tahukah kamu apa (neraka) Saqar itu? Saqar itu tidak meninggalkan dan tidak membiarkan. (Neraka Saqar) adalah pembakar kulit manusia. Di atasnya ada sembilan belas (malaikat penjaga).” (Al-Muddatstsir: 27-30)

Dan firman-Nya, artinya:
“Tiap-tiap diri bertanggung jawab atas apa yang telah diperbuatnya. Kecuali golongan kanan. Berada di dalam surga, mereka tanya menanya. Tentang (keadaan) orang-orang yang berdosa. ‘Apakah yang memasukkan kamu ke dalam (neraka) Saqar? Mereka menjawab, ‘Kami dahulu tidak termasuk orang-orang yang mengerjakan shalat. Dan kami tidak (pula) memberi makan orang miskin. Dan adalah kami membicarakan yang bathil, bersama orang-orang yang membicarakannya.” (Al-Muddatstsir: 38-45)

Jadi, orang-orang yang meninggalkan shalat tempatnya di neraka Saqar.

5. Meninggalkan Shalat Merupakan Sebab Seorang Hamba Dipecundangi Syaithan

Dari Abu Ad-Darda’ radhiyallahu ‘anhu, “Rasulullah shallallahu ‘alaihi wasallam bersabda,
“Tidaklah tiga orang yang berada di suatu perkampungan ataupun di pedalaman, lalu tidak mendirikan shalat di antara sesama mereka melainkan syaithan akan mempecundangi mereka. Karena itu, hendaklah kalian bersama jama’ah sebab srigala hanya memakan kambing yang sendirian.” (Hadits Hasan)

Rasulullah shallallahu ‘alaihi wasallam dalam hadits tersebut menjelaskan bahwa, “Syaithan adalah srigala atas manusia yang merupakan musuh bebuyutannya. Maka sebagaimana burung yang semakin berada di ketinggian, semakin jauh dari petaka, sebaliknya, semakin berada di tempat rendah, petaka akan mengintainya, demikian pula halnya dengan kambing yang semakin dekat dengan penggembalanya, semakin terjaga keselamatannya, semakin ia menjauh, semakin terancam bahaya.”

(Sumber: As-Shalah Limadza? Muhammad bin Ahmad al-Miqdam)

Demikian di antara bahaya meninggalkan shalat, dan tentunya masih banyak lagi bahaya-bahaya yang lain. Semoga dapat memotivasi kita di dalam meningkatkan kualitas shalat kita dan menjadi pengingat tentang besarnya urusan shalat sehingga tidak meninggalkannya. (Abu Hafshah)

Agar Shalat Menjadi Hal Yang Besar Di Mata Kita

Berikut ini langkah-langkah yang inysa-Allah akan menjadikan kita memandang shalat sebagai masalah yang besar:

* Menjaga waktu-waktu shalat dan batasan-batasannya.

* Memperhatikan rukun-rukun, wajib dan kesempurnaannya.

* Bersegera melaksanakannya ketika datang waktunya.

*Sedih, gelisah dan menyesal ketika tidak bisa melakukan shalat dengan baik, seperti ketinggalan shalat berjama’ah dan menyadari bahwa seandainya shalatnya secara sendirian diterima oleh Allah subhanahu wata’ala, maka dia hanya mendapatkan satu pahala saja. Maka berarti dirinya telah kehilangan pahala sebanyak dua puluh tujuh kali lipat.

*Demikian pula ketika ketinggalan waktu-waktu awal yang merupakan waktu yang diridhai Allah subhanahu wata’ala, atau ketinggalan shaf pertama, yang jika orang mengetahui keutamaannya tentu mereka akan berundi untuk mendapatkannya.

*Kita juga bersedih manakala tidak mampu mencapai khusyu’ dan tidak dapat menghadirkan segenap hati ketika menghadap kepada Rabb Tabaraka Wata’ala. Padahal khusyu’ adalah inti dan ruh shalat, karena shalat tanpa ada kekhusyu’an maka ibarat badan tanpa ruh.

Oleh karena itu Allah tidak menerima shalat seseorang yang tidak khusyu’ meskipun dia telah gugur kewajibannya. Dia tidak mendapatkan pahala dari shalatnya, karena seseorang itu mendapatkan pahala shalat sesuai dengan kadar kekhusyu’an dan tingkat kesadaran dengan kondisi shalatnya itu.

Nabi shallallahu ‘alaihi wasallam bersabda, “Sesungguhnya seorang hamba melakukan shalat dan dan tidaklah dia mendapatkan pahala shalatnya kecuali sepersepuluhnya, sepersembilannya, seperdelapannya, sepertujuhnya, seperenamnya, seperlimanya, seperempatnya, sepertiganya, atau setengahnya.” (HR. Ahmad, Abu Dawud dihasankan Al-Albani)

Oleh karenanya beliau menegaskan dalam sabdanya, “Jika kalian berdiri untuk shalat, maka shalatlah seperti shalatnya orang yang akan meninggalkan dunia.” (HR Ahmad, Ibnu Majah, dishahihkan Al-Albani).

Sumber: 1. Ash-Shalâh, Limâdza?, Muhammad bin Ahmad al-Miqdam, Dâr Thayyi-bah, Mekkah al-Mukarramah). 2. Hayya ‘alash shalah, Khalid Abu Shalih, hal 12-13, Darul Wathan.

Islam in Russia:History and Facts

Moslem RussiaMoslem RussiaThere are about 20 million indigenous Muslims living in the Russian Federation where the total population is over 140 million (about 15 percent of the total population). Unlike other Muslim minorities in Europe, Russian Muslims are not foreign immigrants. They are native citizens of the country in which they live in.

Muslims are integral part of the Russian community For instance, during the 2008 Beijing Olympics, Russian athletes won 23 gold medals, 10 of which were obtained by indigenous Muslim athletes.

The majority of Russian Muslims live in the Volga-Ural region and the Northern Caucasus. Other parts of Russia including megacities, such as Moscow or Saint-Petersburg, also have significant Muslim populations.

The ethnically Muslims are predominant in seven republics of the Russian Federation which are the Republics of Bashkortostan and Tatarstan in the Volga-Urals region, and the Republics of Chechnya, Ingushetia, Dagestan, Kabardino-Balkaria and Karachay-Cherkessia in the Northern Caucasus.
Islam gradually established itself in the Volga basin through trade and other economic relations with the Muslim world.

Roots of Islam in Russia Islam gradually established itself in the Volga basin through trade and other economic relations with the Muslim world.

Islam first entered Russia through Dagestan from the mid 7th century it started to spread to the Northern Caucasus. By the year 21 AH (Muslim calendar) (641 CE), the Muslim army under the leadership of ‘Abd Rahman ibn Rabiah reached the Southern Caucasus northward after taking control of Persia and Al-Quds (Jerusalem).

The Muslim army achieved victory over the powerful Khazar Kingdom during the Umayyad rule in 119 AH (737 CE).

Subsequently, the Northern Caucasus, which previously was a vassal of the Khazar Kingdom, became a part of the Umayyad Empire. And, Muslims transformed the region into an important administrative centre and introduced Islam to the tribes of the Caucasus.

Islam gradually established itself in the Volga basin through trade and other economic relations with the Muslim world. The Bulgar Kingdom, which existed in the Middle Volga region from the 8th century until its invasion by Mongols in 1236 CE, recognized Islam as an official religion of the state in 922 CE ( 304 AH).

Starting from the central region, Islam spread to north and east parts of Russia, particularly to Siberia.

The second wave of introducing Islam to Russia took place during the period of the Golden Horde (Jusi Ulusi or Altan Ordon ), which was established as a north kingdom of the Mongols in 1242 CE.

In fact, the small numbers of the Mongols who stayed in the area did not have any significant impact on the fabric of the local society. So, culture, language, religion, and social life remained the same.

In the beginning of the 15th century, a number of independent Islamic khanates[1] emerged from the gigantic Golden Horde. These khanates covered almost all of the modern Russian territory, except the region between the cities of Moscow and Kiev where the majority of Russians used to live in a number of principalities.

Until these Islamic Khanates were defeated by the Russian Empire in the 16th century, Islam dominated the most parts of the modern Russia.

Due to the importance of the Volga River for transportation to Tsarist Russian Empire, the Volga-Ural region was the first to fall under the newly-established mighty Russian Empire. On October 15, 1552, after the conquest of Kazan Khanate—which was previously the strongest state in the region—the way for the Russians to occupy the entire Volga region and the Caspian Sea was wide-open.

In 1859, Muslims of Dagestan (Chechnya and Ingushetia were altogether part of Dagestan) also lost their country to Tsarist Russia after 34 years of resistance under Imam Shamil (1797-1871).

Independence: Hope and RealityIn October 1991 Chechnya declared its independence from Russia after Djohar Dudayev (1944-1996) was elected by referendum as the president of the Chechen Republic of Ichkeria.

The disintegration of the Soviet Union in 1991 inspired hopes of Muslims living under the Russian control[2] for several centuries for self-determination.

Following the declaration of independence of the former Soviet Republics in the Baltic, Central Asia and Caucasus, most autonomous republics adopted Declarations of State Sovereignty that proclaimed their sovereign status.

In October 1991 Chechnya declared its independence from Russia after Djohar Dudayev (1944-1996) was elected by referendum as the president of the Chechen Republic of Ichkeria. Russian troops left Chechnya, and for the next three years, the country gained de facto independence[3].

In 1992 the republic of Tatarstan held a referendum on independence from Russia, and 62 percent of those who participated voted in favor of independence.

Then it was in Kazan, the capital city of Tatarstan, the first President of the Russian Federation Boris Yeltsin (1931-2007) made his oft-quoted statement to Russia’s different regions: “Take as much sovereignty as you can swallow”.

However, in reality, the movement of independence among nations of the Volga region and the Northern Caucasus ended with the First Chechen War (1994-1996) leaving 7,500 Russian military casualties, 4,000 Chechen combatants and no less than 35,000 civilians—a minimum total of 46,500 while others have cited figures within the range of 80,000 to 100,000[4] .

The International Community did not recognize the independence of Tatarstan too. On February 15, 1994, the Treaty On Delimitation of Jurisdictional Subjects and Mutual Delegation of Authority between the State Bodies of the Russian Federation and the State Bodies of the Republic of Tatarstan was signed between the Russian Federation and the Government of the Republic of Tatarstan.

Leaders of the Tatar freedom movements, such as the party of “Ittifaq”, accused Tatarstan government of putting off the independence of Tatarstan for cheap sale. And, despite strong disagreement of national independence movements, all articles mentioning the sovereignty of Tatarstan were withdrawn from its Constitution.

Consequently, the Constitution itself, which was adopted on November 30, 1992 by the parliament of the republic, was amended 15 times between 1994-2005.

Thus, by legal and military means, Russia succeeded in maintaining its system of federalism that was once prevailed during the Soviet Union’s era. Currently, the Russian Federation consists of 83 subjects: 21 republics, 46 oblasts (provinces), 9 krais (territories), 1 autonomous oblast (The Jewish Autonomous Province), 4 autonomous okrugs (district) and 2 federal cities.

The Republics in general represent areas of non-Russian ethnicity. Unlike other subjects, republics are nominally autonomous and each republic has its own constitution, president and parliament. Every republic is meant to be the home to a specific ethnic minority.

Muslim Republics of the Volga-Urals BasinModern Tatars are direct descendants of the Volga Bulgars, who admitted Islam as an official religion of their state in 922 CE.

There are two indigenously-Muslim predominant republics exist in the Volga-Ural region, which are Tatarstan and Bashkortostan.

The Republic of Tatarstan is located in the center of the East European Plain, approximately 800 kilometers (497 miles) east of Moscow. It lies between the Volga and Kama Rivers, and extends east to the Ural Mountains. Its capital city is Kazan (Qazan in Tatar).

According to the All-Russia Population Census of 2002, the total population of Tatarstan is about 3,779,000. The ethnic Tatars constitute 52,9 percent of the total population of the republic, while 39,5 percent are ethnic Russians.

The neighboring republic of Bashqortostan (or Bashkortostan) is situated between the Volga River and Ural mountains with its capital city called Ufa. The total population of the republic is about 4,104,000.

According to the 2002 Census, the ‘national composition’ in Bashkortostan is as follows: Russians 36.32 percent, Bashqorts (Bashkirs) 29.76 percent, Tatars 24.14 percent, Chuvashs 2.86 percent, Maris 2.58 percent, Ukrainians 1.35 percent, Mordovians 0.63 percent, Udmurts 0.55 percent, Belarusians 0.42 percent, Armenians 0.21 percent, Germans 0.20 percent, Uzbeks 0.13 percent, Azeri 0.12 percent, Kazakhs 0.10 percent, Tadjiks 0.07 percent, Jews 0.06 percent ,and various other groups of less than two thousand persons each.

As these demographic figures demonstrate, the majority of the inhabitants of the two republics are Tatars and Bashqorts. The majority of both who are of Turkic origins are ethnically Muslims. Modern Tatars are direct descendants of the Volga Bulgars, who admitted Islam as an official religion of their state in 922 CE.

The Bulgars then brought Islam to the Bashqort tribes, who lived in the region of the Ural Mountains. For instance, the Muslim geographer Yaqut Al-Hamawi wrote that he saw a Bashqort Muslim in Aleppo. This person informed Al-Hamawi that seven Muslims came from the Bulgar Kingdom and spread Islam among the Bashqorts[5] .

Muslim Republics of the Northern CaucasusMuslim Chechens, Ingushes, Balkars and Karachays were deported from their native lands in 1944 to steppes of Kazakhstan.

There are five predominantly Muslim republics in the region, which are the Republics of Chechnya, Dagestan, Ingushetia, Kabardino-Balkaria, and Karachay-Cherkessia.

Differing from the Muslim republics of the Volga region, the proportion of ethnic Russians in Northern Caucasus is quite low. During the Second World War, the Soviet Union deported many people of Northern Caucasus under the pretext of allegedly helping the German army during its invasion of the Soviet Union[6].

Although the majority of the entire Muslim inhabitants of the regions of Chechens, Ingushes, Balkars and Karachays were deported from their native lands in 1944 to steppes of Kazakhstan, the social and demographic pattern of the region did not undergo major changes.

Currently, the Muslim population constitutes the overwhelming majority in Chechnya, Dagestan, and Ingushetia.

According to the 2002 Census, the population of the Republic of Chechnya is approximately 1.1 million.

Chechens are 1,031,647 million making up 93.5 percent of the republic’s population. Other groups include Russians (only 40,645, or 3.7 percent), Kumyks (8,883, or 0.8 percent, also Muslims), Ingush (2,914 or 0.3 percent) and other smaller groups, each accounts for less than 0.5 percent of the total population.

The neighboring republic of Ingushetia is the home of the indigenous Ingush/Vainakh tribes. The people of Vainakh are a group of people of the Northern Caucasus including modern Chechens’ and Ingushes’ ancestries speaking Nakh language. Ingushetia is Russia’s smallest federal subject with the population of 467,000.

According to the 2002 Russian Census, ethnic Ingushes make up 77.3 percent of the republic’s population. Other groups include Chechens (20.4 percent), and Russians (1.2 percent).

The largest republic of Russia in Northern Caucasus in terms of area and population is Dagestan. Its total population is 2,577,000. Dagestan includes a large variety of ethnic groups as there are tens indigenous Muslim ethnicities.

According to the 2002 Census, Northeast Caucasians including Avars, Dargins and Lezgins make up almost 75 percent of Dagestan’s population. Turkic peoples such as Kumyks, Nogais and Azeris make up 20 percent whereas Russians are only 5 Percent. Each other ethnic groups account for less than 0.5 percent of the total population. With such ethnic diversity, 90.4 percent of the population are Muslims.

The republic of Kabardino-Balkaria has a population of about 901,000. It consists of two ethnic territories: one predominantly of Kabardin (speakers of a North-West Caucasian language, the most of which are Sunni Muslims) and the other predominantly Balkars (speakers of a Turkic language, the most of which are also Sunni Muslims).

According to the 2002 Census, Kabardins make up 55.3 percent of the republic’s population, followed by Russians (25.1 percent), and Balkars (11.6 Percent).

Other groups include Ossetians (9,845, or 1.1percent), Turks (8,770, or 1.0 percent), Ukrainians (7,592, or 0.8 percent), Armenians (5,342, or 0.6 percent), Koreans (4,722, or 0.5 percent), Chechens (4,241, or 0.5 percent), and a other smaller groups, each accounts for less than 0.5 percent of the total population.

The neighboring republic of Karachay-Cherkessia’s total population is about 439,000. It consists of two ethnic Muslim nations of Karachay and Cherkes. According to the 2002 Census, Karachays make up 38.5 percent of the republic’s population, followed by Russians (33.6 percent) and Cherkes (11.3 Percent).

Other groups include Abazins (7.4 percent), Nogais (3.4 percent), Ossetians (3,333, or 0.8 percent), Ukrainians (3,331, or 0.8 percent), Armenians (3,197, or 0.7 percent), Tatars (2,021, or 0.5 percent).

To follow: ‘Russian Muslims between Natural Resources and Federalism’

Elmira Akhmetova, is a freelance writer who covers current events and general interest topics, including the situation of Muslims in the former Soviet Union.

[1]Khanate is a Turkic originated word referring to a political sovereign entity ruled by a sovereign political or military leader called Khan.

[2]Muslim population in Caucasus part of Russia, like Chechnya, considered- and still consider the Russian presence as occupation and colonization of their native lands.

[3]Look at Tony Wood’s article titled “The Case for Chechnya” in New Left Review journal.

[4]Look at Tony Wood’s article titled “The Case for Chechnya” in New Left Review journal

[5]Marjani, Shihabetdin. Mustafad al’-akhbar fi Ahwali Qazan wa Bulgar. Kazan: Tatarstan Publishing House, 1989. pp 134.

[6]Actually, Stalin followed forceful deportation policy in order to break up the socio-political harmony of predominantly Muslim regions of Northern Caucasus so as to make them easier to control. The charge that the population of Northern Caucasus helped the Nazis was refuted by many contemporary historians.

source islamonline